Introductory Rites Liturgy of the Eucharist Communion Rite Concluding Rite
[An entrance song is sung or an antiphon is recited as the priest and the ministers enter the church and process to the altar; after reverencing the altar, they go to their chairs.]
Priest: + In the name of the Father, and of the Son, and
of the Holy Spirit.
[All together make the sign of the cross.]
Assembly: Amen.
Option A:
P. The grace of our Lord Jesus Christ and the love of God and the
fellowship of the Holy Spirit be with you all.
A. And also with you.
Option B:
P. The grace and peace of God our Father and the Lord Jesus Christ be
with you.
A. Blessed be God, the Father of our Lord Jesus Christ.
or
A. And also with you.
Option C:
P. The Lord be with you.
[or Bishop: Peace be with you.]
A. And also with you.
[The priest or another minister may then briefly introduce the Mass of the day, the feast, and/or the special occasion being celebrated.]
P. Dear friends, this water will be used to remind us of our baptism. Let us ask God to bless it, and to keep us faithful to the Spirit he has given us. [or similar words of introduction]
Option A:
P. God our Father, your gift of water brings life and freshness to the
earth; it washes away our sins and brings us eternal life.
We ask you now to bless this water, and to give us your protection on this day which you have made your own. Renew the living spring of your life within us and protect us in spirit and body, that we may be free from sin and come into your presence to receive your gift of salvation.
We ask this through Christ our Lord.
A. Amen.
Option B:
P. Lord God almighty, creator of all life, of body and soul, we ask you
to bless this water: as we use it in faith forgive our sins and save us from
all illness and the power of evil.
Lord, in your mercy give us living water, always springing up as a fountain of salvation: free us, body and soul, from every danger, and admit us to your presence in purity of heart.
Grant this through Christ our Lord.
A. Amen.
Option C (during the Easter Season):
P. Lord God almighty, hear the prayers of your people: we celebrate our
creation and redemption. Hear our prayers and bless this water which give fruitfulness
to the fields, and refreshment and cleansing to man. You chose water to show
your goodness when you led your people to freedom through the Red Sea and
satisfied their thirst in the desert with water from the rock. Water was the
symbol used by the prophets to foretell your new covenant with us. You made the
water of baptism holy by Christ's baptism in the Jordan: by it you give us a
new birth and renew us in holiness. May this water remind us of our baptism,
and let us share the joy of all who have been baptized at Easter.
We ask this through Christ our Lord.
A. Amen.
[After blessing the water, the priest moves through the church sprinkling all of the people while an antiphon or other song is sung. When the sprinkling and the song is finished, the priest concludes this rite as follows:]
P. May almighty God cleanse us of our sins, and through the eucharist we
celebrate make us worthy to sit at his table in his heavenly kingdom.
A. Amen.
[This rite is commonly celebrated during the Easter Season, but may also be used at other times. When it is used, the Penitential Rite is omitted, and the Mass continues with the Gloria (on most Sundays and solemnities) or with the Opening Prayer (during Advent and Lent, and on weekdays).]
or
P. As we prepare to celebrate the mystery of Christ's love,
let us acknowledge our failures
and ask the Lord for pardon and strength.
or
Coming together as God's family,
with confidence let us ask the Father's forgiveness,
for he is full of gentleness and compassion.
or
My brothers and sisters,
to prepare ourselves to celebrate the sacred mysteries,
let us call to mind our sins.
[or similar words of introduction, followed by a period of silent reflection.]
Option A:
All: I confess to almighty God,
and to you, my brothers and sisters,
that I have sinned through my own fault,
in my thoughts and in my words,
in what I have done,
and in what I have failed to do;
and I ask blessed Mary, ever virgin,
all the angels and saints,
and you, my brothers and sisters,
to pray for me to the Lord, our God.
P. May almighty God have mercy on us,
forgive us our sins,
and bring us to everlasting life.
All: Amen.
Option B:
P. Lord, we have sinned against you: Lord, have mercy.
A. Lord, have mercy.
P. Lord, show us your mercy and love.
A. And grant us your salvation.
P. May almighty God have mercy on us, forgive us our sins, and bring us
to everlasting life.
A. Amen.
Option C:
[The following or other invocations may be spoken by the priest or another
minister, but the priest always gives the final blessing.]
Minister: You raise the dead to life in the Spirit: Lord,
have mercy.
A. Lord, have mercy.
Minister: You bring pardon and peace to the sinner: Christ,
have mercy.
A. Christ, have mercy.
Minister: You bring light to those in darkness: Lord, have
mercy.
A. Lord, have mercy.
P. May almighty God have mercy on us, forgive us our sins, and bring us
to everlasting life.
A. Amen.
[The following acclamations are sung or recited, unless they have already been used, as in option C above.]
P. Lord, have mercy. A. Lord, have mercy.
P. Christ, have mercy. A Christ, have mercy.
P. Lord, have mercy. A. Lord, have mercy.
[This ancient hymn of praise is used on all Sundays outside of Advent and Lent, on solemnities and feasts, and in solemn local celebrations. It is normally sung, preferably by the whole congregation, but may also be recited.]
All Glory to God in the highest,
and peace to his people on earth.
Lord God, heavenly King, almighty God and Father,
we worship you, we give you thanks, we praise you for your glory.
Lord Jesus Christ, only Son of the
Father,
Lord God, Lamb of God,
you take away the sin of the world: have mercy on us;
you are seated at the right hand of the Father: receive our prayer.
For you alone are the Holy One, you
alone are the Lord,
You alone are the Most High, Jesus Christ,
with the Holy Spirit, in the glory of God the Father. Amen.
P. Let us pray.
[After a time of silent prayer, the Priest sings or says the Opening Prayer,
which is different for each Mass. At the end, the people proclaim their
consent.]
A. Amen.
Reader: A reading from the Book (or Letter, or Acts) of...
[Different readings are prescribed for each day; after the reader ends, the
people respond:]
R. This is the Word of the Lord.
A. Thanks be to God.
[The choir and/or cantor sing or recite the psalm; the people join in the repeated response.]
[A second reading is prescribed for all Sundays and major feasts, but not for most weekdays or minor feasts. The reader's introduction and conclusion and the people's response are the same as in the First Reading.]
Choir or Cantor: Alleluia! All repeat: Alleluia!
Choir or Cantor: [verse] All repeat: Alleluia!
If it is not sung, the Gospel Acclamation may be omitted. During the Season of Lent and during the earlier parts of the Easter Triduum , "Alleluia" is not used. Phrases such as "Praise to you, Lord Jesus Christ, King of endless glory!" or "Glory and praise to you, Lord Jesus Christ!" are used instead.
Before the Gospel Proclamation:
Deacon (or priest) The Lord be with you.
A. And also with you.
D. A reading from the Holy Gospel according to... [Matthew, Mark, Luke,
or John]
A. Glory to you, Lord.
After the Gospel Proclamation:
D. This is the Gospel of the Lord.
A. Praise to you, Lord Jesus Christ.
The bishop, priest, or deacon then speaks to the people, usually focusing on that day's scriptures and/or on the feast or special occasion being celebrated at that Mass; but the homily may also be based on any liturgical text from the Mass.
On Sundays and solemnities, the Nicene Creed is normally recited by everyone after the homily. In celebrations of Masses with children, the Apostles' Creed may be used instead.
We believe in one God, the Father, the
Almighty,
maker of heaven and earth, of all that is seen and unseen.
We believe in one Lord, Jesus Christ,
the only Son of God,
eternally begotten of the Father,
God from God, Light from Light, true God from true God,
begotten, not made, of one Being with the Father.
Through him all things were made.
For us and for our salvation he came down from heaven:
all bow during the next two lines
by the power of the Holy Spirit
he became incarnate from the Virgin Mary, and was made man.
For our sake he was crucified under Pontius Pilate;
he suffered death and was buried.
On the third day he rose again in accordance with the Scriptures;
he ascended into heaven and is seated at the right hand of the Father.
He will come again in glory to judge the living and the dead,
and his kingdom will have no end.
We believe in the Holy Spirit, the
Lord, the giver of life,
who proceeds from the Father and the Son.
With the Father and the Son he is worshipped and glorified.
He has spoken through the Prophets.
We believe in one holy catholic and apostolic Church.
We acknowledge one baptism for the forgiveness of sins.
We look for the resurrection of the dead,
and the life of the world to come. Amen.
I believe in God, the Father almighty,
creator of heaven and earth.
I believe in Jesus Christ, his only
Son, our Lord.
He was conceived by the power of the Holy Spirit
and born of the Virgin Mary.
He suffered under Pontius Pilate,
was crucified, died, and was buried.
He descended to the dead.
On the third day he rose again.
He ascended into heaven,
and is seated at the right hand of the Father.
He will come to judge the living and the dead.
I believe in the Holy Spirit,
the holy catholic Church,
the communion of saints,
the forgiveness of sins,
the resurrection of the body,
and the life everlasting. Amen.
Reader or Cantor: Let us pray to the Lord.
A. Lord, hear our prayer.
or:
R. Lord, hear us.
A. Lord, graciously hear us.
or a similar response, repeated after each petition
Introductory Rites Liturgy of the Eucharist Communion Rite Concluding Rite
P. Blessed are you, Lord, God of all creation. Through your goodness we
have this bread to offer, which earth has given and human hands have made. It
will become for us the bread of life.
A. Blessed be God for ever.
P. Blessed are you, Lord, God of all creation. Through your goodness we
have this wine to offer, fruit of the vine and work of human hands. It will
become our spiritual drink.
A. Blessed be God for ever.
If there is no singing during the presentation of the gifts, the priest may say the preceding prayers aloud, and the people may respond. But if there is singing or instrumental music, the priest recites these prayers inaudibly, and the people's response is omitted. Then, after the priest has washed his hands and the music is finished, he invites the people to join in prayer:
P. Pray, my brothers and sisters, that our sacrifice may be acceptable
to God, the almighty Father.
A. May the Lord accept the sacrifice at your hands,
for the praise and glory of his name,
for our good, and the good of all his Church.
Prayer over the Gifts:
The Priest sings or says this prayer, which is different for each Mass. At
the end, the people respond:
A. Amen.
The Priest may choose from among four different Eucharistic Prayers, or two other Eucharistic Prayers for Masses of Reconciliation. On appropriate occasions, the priest may also choose from among three Eucharistic Prayers for Masses with Children, or four recently approved Eucharistic Prayers for Various Needs and Occasions. Each prayer has a similar structure, including some responses and acclamations by all the people. There are also many choices for the "Preface," depending on the liturgical season, the feast of the day, and the ritual or occasion being celebrated at that Mass.
First Eucharistic Prayer
Second Eucharistic Prayer
Third Eucharistic Prayer
Fourth Eucharistic Prayer
Eucharistic Prayer for Masses of Reconciliation I
Eucharistic Prayer for Masses of Reconciliation II
There are also three Eucharistic Prayers for use at Masses with children.
P. The Lord be with you.
A. And also with you.
P. Lift up your hearts.
A. We lift them up to the Lord.
P. Let us give thanks to the Lord, our God.
A. It is right to give him thanks and praise.
All Holy, holy, holy Lord,
God of power and might,
Heaven and earth are full of your glory.
Hosanna in the highest.
Blessed is he who comes in the name of the Lord.
Hosanna in the highest.
P. Let us proclaim the mystery of faith:
All:
A - Christ has died, Christ is risen, Christ will come again.
or B - Dying you destroyed our death,
rising you restored our life.
Lord Jesus, come in glory.
or C - When we eat this bread and drink this cup,
we proclaim your death, Lord Jesus,
until you come in glory.
or D - Lord, by your cross and resurrection,
you have set us free.
You are the Savior of the World.
P. Through him, with him, in him, in the unity of the Holy Spirit, all
glory and honour is yours, almighty Father, for ever and ever.
A. Amen.
Introductory Rites Liturgy of the Eucharist Communion Rite Concluding Rite
Lord's Prayer: The priest introduces the Lord's prayer:
All: Our Father, who art in heaven,
hallowed be thy name;
thy kingdom come;
thy will be done on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.
P. Deliver us, Lord, from every evil,
and grant us peace in our day.
In your mercy keep us free from sin
and protect us from all anxiety
as we wait in joyful hope
for the coming of our Saviour, Jesus Christ.
A. For the kingdom, the power, and the glory are yours, now and forever.
P. Lord Jesus Christ, you said to your apostles:
I leave you peace, my peace I give you.
Look not on our sins, but on the faith of your Church,
and grant us the peace and unity of your kingdom
where you live for ever and ever.
A. Amen.
P. The Peace of the Lord be with you always.
A. And also with you.
The Assembly may be invited to share a
sign of peace among themselves
Deacon or Priest: Let us offer each other a sign of peace.
The Fraction:
A. Lamb of God, you take away the sins of the world: have mercy on
us.
Lamb of God, you take away the sins of the world: have mercy on us.
Lamb of God, you take away the sins of the world: grant us peace.
This text may be sung or recited, and may be repeated several more times until the fraction is finished, always concluding with the final invocation.
P. This is the Lamb of God who takes away the sins of the world. Happy
are those who are called to his supper.
All. Lord, I am not worthy to receive you,
but only say the word and I shall be healed.
Communion Minister: The body of Christ.
Communicant: Amen.
Communion Minister: The blood of Christ.
Communicant: Amen.
Communion Song: During the reception of Communion, an appropriate song is sung, or at least a short "Communion Antiphon" is recited.
Period of Silence or Song of Praise: When the distribution of Communion is completed, there is a period of silence for individual prayer, or a psalm or song of praise may be sung.
P. Let us pray. All pray in silence for a while, unless a period of
silence has already been observed. Then the Priest sings or says the Prayer
after Communion, which is different for each Mass. At the end, the people
proclaim their consent.
A. Amen.
Introductory Rites Liturgy of the Eucharist Communion Rite Concluding Rite
Any notices or announcements are made now.
P. The Lord be with you.
A. And also with you.
A bishop adds:
B. Blessed be the name of the Lord.
A. Now and forever.
B. Our help is in the name of the Lord.
A. Who made heaven and earth.
Option A: Simple Form
P. May almighty God bless you,
+ the Father, and the Son, and the Holy Spirit.
A. Amen.
Option B: Solemn Blessing
Deacon or Priest: Bow your heads and pray for God's blessing.
Several invocations may be spoken, and the people usually respond "Amen" to each one. The following conclusion is always used.
P. May almighty God bless you,
+the Father, and the Son, and the Holy Spirit.
A. Amen.
Option C: Prayer over the People
Deacon or Priest: Bow your heads and pray for God's blessing.
The priest may choose from several options, depending on the occasion or special need. The following conclusion is always used.
P. May almighty God bless you,
+the Father, and the Son, and the Holy Spirit.
A. Amen.
Deacon or Priest: Go in the peace of Christ.
or
The Mass is ended, go in peace.
or
Go in peace to love and serve the Lord.
A. Thanks be to God.
Recessional and Closing Song - Although it is traditional in many countries and many parishes to sing a final song or to have some instrumental music played as the priest and ministers process out of the church, this is not prescribed in the Order of Mass.
Excerpts from the English translation of
The Roman Missal © 1973,
International Committee for English in the Liturgy, Inc (ICEL)
Texts for Gloria, Creeds, Sanctus and Preface dialogue, International
Consultation on English Texts